Pilate, the man wielding the most power in Jerusalem, stands face to face with an unarmed young rabbi. Unbeknownst to Pilate, this conversation transcends pride or power struggle; it will echo in heaven’s highest realms and the darkest corners of death. It is about the fate of creation itself.
Are you the king of the Jews? Is it possible that the sharp-sighted Galilean is leading a revolt, and now a danger to Rome is born? The Galilean has no scars from wars; instead, he has a gentle yet unafraid demeanor to raise his points.
Nonetheless, Pilate’s sharp cynicism recognizes that Jesus poses no threat to Rome but rather to the Sanhedrin’s plots and political schemes. They handed you over to me, desiring your death. What have you done?
Jesus inspires me with his courage and inner strength as he raises a powerful breeze of freedom and dignity over the praetorium. He opens Pilate’s perspective, introducing a new dimension and a different depth of the heart: My Kingdom is not of this world, not associated with fighting, violence, deception, or greed.
Pilate, compelled to condemn Jesus, leaves a derisive inscription for the Sanhedrin on the cross: “THIS IS THE KING OF THE JEWS.” However, this statement also serves as a subtle homage to the innocent Nazorean, whom he knows is being wrongfully condemned and will bear the sins of many.
On the Cross, Jesus’ steadfast capacity to love and forgive is extended to us: forgive them!
Lord, let Your Kingdom come.